Extract There is a considerable amount of academic and popular literature on Nazi medical experimentation within concentration camps, however, the existing research largely focuses on the doctors and the details of their experiments and has neglected two interesting themes. The first neglected theme is the potential legal liabilities and defense strategies of those among the SS leadership, such as SS General Karl Wolff. Wolff facilitated these experiments in a purely administrative capacity, but without his contribution this type of war crime would not have been possible. Secondly, the research has neglected the extent to which Wolff was able to avoid legal accountability for these and other war crimes, as a result of his wartime cooperation with a U.S. intelligence agency and his post-war assistance to interrogators within the Allied Military Intelligence as well as the Nuremberg prosecutors. [2] The present article, which is the first in a series of related studies, focuses largely on the first theme. This article gives particular attention to Wolff’s attempts to avoid prosecution by insisting that the experiments were of a voluntary nature, based on the consent of the research subject, and were, therefore, not criminal acts. Additionally, the article focuses on Wolff’s claim that he did not possess the requisite mens rea or intent necessary to secure a criminal conviction.
Israeli Journal of Psychiatry and Related Sciences
Abstract Between 1939 and 1945, 180,000 psychiatric patients were killed in Nazi Germany. This paper opens with a brief discussion of the reasons for addressing this issue today; it is followed by the details of the so-called euthanasia program that entailed killing of patients by gas in special hospitals in the years 1939-1941, and in psychiatric hospitals in the years 1942-1945. In this latter period, patients were killed with lethal injections and through the introduction of a starvation diet. The fate of the Jewish patients and forced laborers, as well as the experiments conducted on the patients, are mentioned. Finally, some thoughts are presented to answer the question of why this could have happened. To me, the giving up of individual responsibility in an authoritarian system leads to the loss of the individual conscience and soul, including those of a psychiatrist.
Cranach MV. The Killing of Psychiatric Patients in Nazi-Germany between 1939-1945. Israeli J Psych & Related Sciences. 2003;40(1):8-18
A presentation by the same title with a similar abstract was presented at a meeting of the Israel Psychiatric Association, Jerusalem, 6th of December 2001.
Journal Extract “The question is whether we will ever be able to learn from history,” Alexander Mitscherlich said in 1947. He was a member of the German Medical Commission, who by order of the German General Medical Council witnessed the Nuremberg Trial. “I believe,” Mitscherlich continued, “that we won’t master it by just keeping our distance morally. This is doubtless easy to achieve. However, it is useless for us as soon as we think of the dark future of this century, in which situations might occur leading to a similar coldness and ignorance towards the right to live of people more defenseless and disregarded” [1]. 1
Over the ensuing decades, neither physicians nor the public faced the tiring process of reviewing and questioning history. Even the reports of the German Medical Commission met with a growing disinterest and disapproval from the physicians in post-war Germany. 2 Almost 50 percent of the German physicians were members of the NSDAP (Nazi Party), and they resumed their work after 1945 after only a brief interruption.
Thus it is understandable that it was not the physicians’ organizations nor the medical historical departments of the universities that turned towards history at the beginning of the1980s. Rather, it was their children [End Page 373] and grandchildren, who were working in the hospitals, the psychiatric institutions, and homes for persons with disabilities. They began to ask what happened 40 or 50 years ago where they were working. They were not involved personally, nor did they blame their fathers and mothers. This is the generation to which I also belong. 3
After Auschwitz and Hadamar, particularly in Germany, discussion about medical ethics and about the future of medicine are nowadays impossible without reference to history. 4 This consideration was the basis of the program entitled “Medicine and Conscience” in the German Section of International Congress of Physicians for the Prevention of Nuclear War, held in Nuremberg in October 1996. 5 As a result of this congress, on the 50th anniversary of the pronouncement of judgment in the Nuremberg Trial, 20 August 1997, the Nuremberg Code 1997 was presented. Based on the historical experiences and the fundamental ideas of the 1947 Code, the 1997 Code is designed to answer current medical questions about the application of biosciences to human beings. It discusses 10 topics, including medical experiments, reproductive medicine, genetic diagnostics and therapy, transplantation, euthanasia, and distribution of resources. (Due to the time limit and the theme of this symposium, I will focus only on the topic of medical research.) The Nuremberg Code 1997 follows the widespread practice of considering informed consent to be a prerequisite in all fields of public health care service.
The critical-historical link to the Nuremberg Code 1947 that we attempted to make with Code 1997 had to confront two fundamental issues. First, we had to determine whether the Code’s significance was only historical or universally valid. To put it differently: was the 1947 Code only to be understood from the historical context? Did it only aim at the judgment of the practices of the Nazi physicians? Or did it imply a universal validity for medical research and medicine in a civilized world?
Historical evidence, as well as a look at the text of the Code, clearly speaks for a universal validity. Telford Taylor, the chief prosecutor of Nuremberg, stated in his introduction that the trial was no mere murder trial, since the defendants were physicians who had sworn the Hippocratic oath and thus had become murderers in the execution of their profession. Logically, the judges created with the Nuremberg Code a basis for the judgment of crimes which became possible within the bounds of medicine. 6[End Page 374]
Extract On August 22, 1939, Adolf Hitler gave a secret speech to his top military advisers, outlining his plans for German settlement of Poland. The speech so shocked his audience that a copy was smuggled out to the British Embassy. What follows is the transcript, now in the files of the Foreign Office in London.
Extract I conclude that genocide is the final stage in a three stage deterioration in social relationships. . . . The resultant first stage of social deterioration is so common that few countries in the world can claim complete immunity from it. . . . The second stage involves sporadic, often cyclical, unplanned violence including shop smashing, looting, arson, and riots. . . . The final and dreadful step, which leads to attempted genocide, involves a crucial additional factor. This is the active participation, either openly or in secret, of the state itself. . . .The mass media are often a crucial factor, manipulated by politicians to inflame public opinion by, for example, fanning tribal memories of long past victories and defeats. But we must not make the mistake of placing all the blame on politicians, for no act of genocide-whether in Auschwitz or Srebrenica-has taken place without a substantial measure of public consent.
Abstract Fifty years after the Nuremberg medical trial there remain many unanswered questions about the role of the German medical profession during the Third Reich. Other than the question of human experimentation, important ethical challenges arising from medicine in Nazi Germany which have continuing relevance were not addressed at Nuremberg. The underlying moral question is that of the exercise of professional power and its impact on vulnerable people seeking medical care. Sensitisation to the obligations of professional power may be achieved by an annual commemoration and lament to the memory of the victims of medical abuse which would serve as a recurring reminder of the physician’s vulnerability and fallibility.
Abstract Though the Nuremberg medical trial was a United States military tribunal, British forensic pathologists supplied extensive evidence for the trial. The BMJ had a correspondent at the trial, and he endorsed a utilitarian legitimation of clinical experiments, justifying the medical research carried out under Nazism as of long term scientific benefit despite the human costs. The British supported an international medical commission to evaluate the ethics and scientific quality of German research. Medical opinions differed over whether German medical atrocities should be given publicity or treated in confidence. The BMJ’s correspondent warned against medical researchers being taken over by a totalitarian state, and these arguments were used to oppose the NHS and any state control over medical research.
Extract Dr. Hoaken brings his formidable analytic talents to bear on the problem of assaults on abortionists. Certainly the concept of “justifiable homicide” would or should be abhorrent to us all – I say this as a former soldier in World War II, in which a lot of “justifiable homicide” took place. . . .If I read his letter correctly, his plea is for a greater degree of humane tolerance than seems to prevail now. I could not agree more strongly. I believe that Drs. Fireman and Lemoine would endorse this view. Their comments on the genocidal behaviour in Nazi Germany during World War II are well taken; in an earlier draft of my manuscript I did make this comparison. . . . I believe Fireman, Lemoine and I have similar, if not identical, views on this.
Extract the World Medical Association (WMA) . . . recently found itself caught up in the most controversial problem in WMA history. At issue was the appointment of Dr. Hans-Joachim Sewering, 76, as the WMA’s president-elect. He was to have become president in October. Angry physicians belonging to several WMA member organizations, including the CMA, demanded that the appointment be overturned because Sewering had belonged to the Schutzstaffel, the Nazi elite guard, before World War II. . . . Sewering has been heavily involved in WMA affairs for more than 20 years.
Extract When Germany occupied Holland during the Second World War, it declared that it would introduce its Nuremberg Laws. They allowed for the sterilization and liquidation of the “unfit” and other acts that were later declared crimes against humanity. . . .Dutch physicians declared that they had to accept the fact they were living in an occupied country during wartime and were, therefore, bound by certain laws, but they reaffirmed their responsibility to respect all human life. They would not yield on the issue. . . . Dutch doctors preserved their ethical code. . . .[a] medical procedure [that] involves the destruction of human life. . . strikes at the roots of medical ethics: respect for human life. I consider abortion on demand the precursor of euthanasia on demand. . . Are doctors to wait to see which way things are going before they decide which path to follow, or should they take a lead in restoring honour to the profession?
